Tuesday, October 31, 2006

Make Silence Obligatory

From the blog Red-Sulphur.org




Take recourse to self-imposed silence (mulāzimat al-şamt). Keeping quiet will kindle the light of joy in your heart and immerse you in happy tranquility, just as Shaykh Abu Madyan points out.

Make silence obligatory
Unless you are questioned, then say:
'No knowledge have I'
And conceal yourself with ignorance.

Sufis who take to the spiritual way consider that there are great benefits to be gained by those who make silence obligatory upon themselves. Doing so raises their foundations high and plants firmly their roots. Silence is of two types. There is silence of the tongue (şamt bi'l-lisān) and then there is silence of the heart (şamt bi'l-janān). Both of there are necessary on the path. Whoever is silent in the heart yet speaks with the tongue speaks with wisdom. Whoever is silent with the tongue and silent in the heart perceives the manifestation (tajallī) of the inner conscience (sirr) and is addressed by the Lord.

This is the ultimate goal of silence, as made comprehensible through the discourse of the Shaykh [Abu Madyan]. So make silence obligatory upon yourself, my dear seeker, unless you are questioned. If you are questioned, return to your roots and reach your goal and answer simply, 'No knowledge have I.' Conceal yourself with ignorance, so that you might be enlightened by the rays of intimate knowledge that comes directly from the divine source ('ilm ladunī). Whenever you acknowledge your ignorance and return to your roots [weakness and incapacity], the glimmers of intimate knowledge of your true self dawn to your sight. And if you know your true self you know your Lord, as it is recorded in a saying of the Prophet [hadīth]: "He who knows himself knows his Lord" (man 'arifa nafsahu 'arifa rabba-hu).

All of this knowledge is the fruit of silence and observing its proper bounds with respect. So keep silent, bear yourself respectfully and stand humbly at the doorway so that you might be recognized as a beloved friend of the master of the house. How beautifully this has been said by a poet:

I won't leave the doorway
till they set right my deficiency
Lest they greet me while I'm bent
with my shameful incapacity

If you are satisfied with me
imagine my honor and my nobility!
Yet if you reject me, is there any hope
for my impertinent rigidity?


From the book "Sign of Success on the Spiritual Path" (Unwan al Tawfiq fi Adab al Tariq) by Sidi Ibn 'Ata'Illah al-Iskandari

Monday, October 30, 2006

Two Rows Over a T-Shirt with Arabic on It

From The Progressive

A troubling excerpt:

Here’s what Inspector Harris said, according to Jarrar: “You can’t wear a T-shirt with Arabic script and come to an airport. It is like wearing a T-shirt that reads ‘I am a robber’ and going to a bank.”

Tuesday, October 24, 2006

Smile :-)


Elderly Hui man, originally uploaded by Frogdeck.

Monday, October 23, 2006

Radical Islam finds US 'sterile ground'

From the Christian Science Monitor

NEW YORK – The Islamist radicalism that inspired young Muslims to attack their own countries - in London, Madrid, and Bali - has not yielded similar incidents in the United States, at least so far.

"Home-grown" terror cells remain a concern of US law officers, who cite several disrupted plots since 9/11. But the suspects' unsophisticated planning and tiny numbers have led some security analysts to conclude that America, for all its imperfections, is not fertile ground for producing jihadist terrorists.

To understand why, experts point to people like Omar Jaber, an AmeriCorps volunteer; Tarek Radwan, a human rights advocate; and Hala Kotb, a consultant on Middle East affairs. They are the face of young Muslim-Americans today - educated, motivated, and integrated into society - and their voices help explain how the nation's history of inclusion has helped to defuse sparks of Islamist extremism.

Sunday, October 22, 2006

Under Morocco’s Spell

From the NY Times

The Kasbah du Toubkal, a mountain retreat in the High Atlas outside Marrakesh, is not for the faint of heart or weak of knee. To reach it, you drive up a winding mountain road to the village of Imlil, walk for 20 long minutes up a gravel path, enter a wooden gate and keep walking. But once inside the central garden, you begin to get the point.

Bukhara, Uzbekistan


bukhara, originally uploaded by roadwarrior.

Thursday, October 19, 2006

Muslim scholars write the pope - and everyone else

From the Christian Science Monitor

An excerpt:

Tim Winter, a lecturer in Islamic Studies at the University of Cambridge, England, and a practicing Muslim, says the letter is a simple attempt to redress what he describes as misunderstanding of the faith implied by the pope's comments. But more important it's a product of a growing awareness on the part of Muslim leaders that they don't communicate effectively with the West, particularly since the religion doesn't share a central bureaucracy like the Catholic church.

"Everyone can see that the advantage that the Christian churches have is that they have efficient hierarchies. If someone who belongs to the Catholic church misbehaves they can immediately issue a denunciation, which is what we saw for years in Northern Ireland,'' he says. "It's hard for outsiders to see what the consensus of Muslim orthodoxy is, particularly with the slide into violence of a fringe of the Sunni orthodox world in the past 15 years or so.

"Even though the [Muslim] religion is traditionally resistant to creating hierarchies, it has to come up with a mechanism of making the opinions of mainstream orthodoxy known," he says. "Finally the Muslim world is waking up to the fact that it needs to improve its public relations skills."

He points to a lack of reporting in the West of the widespread condemnation of 9/11 by Muslim scholars. He also recalls a letter calling for tolerance by largely the same group of scholars in the wake of the Danish cartoon controversy earlier this year. That letter was released at a press conference but received little notice. "Journalists actually admitted it was very hard to understand,'' says Mr. Winter.

That was because, he says, it was overly scholastic. "The problem that the Muslim leadership has is that it's basically made up of medieval men that generally have the right views when it comes to terrorism or political violence, but they have no media skills. When asked a question, they look grave, invoke the name of God and then address it in a rather complicated and beautiful way the mass media can't cope with.... This statement seems to be much more on the ball."

Muslims put faith into action for Ramadan

From the Christian Science Monitor

ROXBURY, MASS. – Two rows of tables, stretching the length of the gymnasium, are neatly stacked with brand-new items: warm sweat shirts and caps in several colors, thick socks, bright yellow ponchos to ward off the weather, and hygiene kits stocked with towels, toothpaste and a toothbrush, soap, and a comb. There are bags of food, bottles of water, and, for the children, backpacks and toys.

Young Muslims in matching T-shirts stand ready to help those coming through the line to pick the right size or color. Downstairs in the Tobin Community Center, another cadre of volunteers, including medical students, give health screenings and answer questions about dental care.

During their holy month of Ramadan, local Muslim organizations in Boston have joined together to host their first Humanitarian Day for the Homeless.

The charitable event is already a five-year tradition in Los Angeles, where it began under the auspices of the ILM Foundation and Islamic Relief, an international relief and development agency based in Buena Park, Calif. This year it spread to 14 US cities, where last weekend an estimated 18,000 homeless and needy Americans of all faiths were served.

Vélos, arbres et brume


Vélos, arbres et brume, originally uploaded by p-h-d.

Tuesday, October 17, 2006

The Garden I'm Seeking...

by Seth Laffey
17 Ramadan, 1427
Oct. 10, 2006

I seek a garden where the heart's repose
Will not be shaken by the winter's blast
And where the flower of Contentment blows--
Not suffering that I weep for what has past
Nor quake with anxious dread on what shall come
Nor hide my face away from current trials.
I beg you not to beckon me to such
Delusive weeds as sprout in rancid files
In cracks of mid-day streets for all and some
I don't esteem such trinkets' value much.

Many seekers there have been and are that turn
From what they can't imagine with their sense
They light their passions up and let them burn
And fancy that their burning is incense--
As if their self-consumption's somehow holy!
That the scent it leaves upon the air is sweet!
My vision once, indeed, was such as theirs.
Oh brothers! your phoenix dreams are self-deceit
Your cold, dead ashes are most melancholy
Remnants of bathetic, tired affairs.

But the garden I seek where my flower lives
That is so rare and secret in this life
Is only by decree of Him Who Gives,
Found only in a heart that's grasped the knife
And died a martyr in its Master's cause--
Then having perished once, just like the earth
That lies through dead of winter like a corse,
Unconscious of volition, joy or dearth
It is revived to joy in Allah's laws
Dead only now to self, without remorse.

A mighty prescription

"We don't need shock and awe; we need talk and law."
— Shaykh Hamza Yusuf Hanson

Monday, October 16, 2006

What is U.S. foreign policy?

Did it include the U.S. government attempting to create the world in its image and hating what it saw?

Sunday, October 15, 2006

Yusuf Islam named songwriter of the year

Found at DeenPort

From the The American Society of Composers, Authors and Publishers

Yusuf Islam was named Songwriter of the Year for the second consecutive year and was recognized for his enduring classic “First Cut Is The Deepest.” Formerly known as Cat Stevens, he was one of the most successful and enigmatic artists of the 1970s, with a string of best selling albums, which virtually defined the concept of the sensitive songwriter. His reflective and often highly personal songs connected with a huge audience and made him an international superstar. His most notable songs include “Morning Has Broken,” “Peace Train,” “Wild World,” ”Moonshadow,” “Father and Son,” “Matthew and Son,” “Oh Very Young,” and “First Cut Is The Deepest.” “First Cut” first appeared on his 1967 album, New Masters, and has been covered by numerous artists, including P.P. Arnold, Rod Stewart and more recently, Sheryl Crow, who earned a 2005 Grammy nomination for her rendition, which was featured on her Greatest Hits album, The Very Best of Sheryl Crow.

To Be Married Means to Be Outnumbered

From the NY Times

Married couples, whose numbers have been declining for decades as a proportion of American households, have finally slipped into a minority, according to an analysis of new census figures by The New York Times.

The American Community Survey, released this month by the Census Bureau, found that 49.7 percent, or 55.2 million, of the nation’s 111.1 million households in 2005 were made up of married couples — with and without children — just shy of a majority and down from more than 52 percent five years earlier.

Friday, October 13, 2006

Oops... (Aceh, Indonesia)


Oops... (Aceh, Indonesia), originally uploaded by Elizabeth Wong.

Microloan Pioneer and His Bank Win Nobel Peace Prize

From the NY Times

The 2006 Nobel Peace Prize was awarded today to the Grameen Bank of Bangladesh and its founder, Muhammad Yunus, for pioneering microcredit — using loans of tiny amounts to transform destitute women into entrepreneurs.

The Norwegian Nobel Committee praised Dr. Yunus and Grameen for their “efforts to create economic and social development from below.”

Documents Reveal Scope of U.S. Database on Antiwar Protests

From the NY Times

WASHINGTON, Oct. 12 — Internal military documents released Thursday provided new details about the Defense Department’s collection of information on demonstrations nationwide last year by students, Quakers and others opposed to the Iraq war.

The documents, obtained by the American Civil Liberties Union under a Freedom of Information Act lawsuit, show, for instance, that military officials labeled as “potential terrorist activity” events like a “Stop the War Now” rally in Akron, Ohio, in March 2005.

The Defense Department acknowledged last year that its analysts had maintained records on war protests in an internal database past the 90 days its guidelines allowed, and even after it was determined there was no threat.

The axis of our acuity


KA'BE (Baytu’l-Ḥarām), originally uploaded by Nima .

NPR: Judea Pearl and Akbar Ahmed's Interfaith Dialogues

From the NPR program Fresh Air

Judea Pearl is the father of slain journalist Daniel Pearl and author of I am Jewish. Professor Akbar Ahmed teaches Islamic Studies at American University. The two are collaborating on a series of interfaith dialogues across the country and abroad. Daniel Pearl was kidnapped and murdered in Pakistan in 2002, while reporting on Islamic extremists. Judea Pearl is a professor at UCLA, and President of the Daniel Pearl Foundation. Akbar S. Ahmed is the author of Islam Under Siege.

Tuesday, October 10, 2006

If it's sausages, it must be Ramadan

Found at DeenPort

From The Guardian

An excerpt:

Last Ramadan, I couldn't find a halal sausage for love or money. I scoured the specialist butchers, peered into supermarket chiller cabinets and visited practically every purveyor of Islamic meats in the city, to no avail. During my quest for artery-clogging bangers filled with Islamically acceptable meats such as chicken, lamb or beef, it suddenly dawned on me what was to blame for my sausageless situation: assimilation.

While the media is full of cries that immigrants and their offspring are resisting taking on English values, I know better. Assimilation is happening at unprecedented levels.

Saleem Ahmed, 47, who owns the Food Asia supermarket in Bradford, confesses his need to start his fast with a big greasy plateful. He also confirms my fears about the Great Sausage Rush of 2005. "Things are changing a lot," he says. "Last year we ran out of sausages, but we've been maintaining stock this year. There are more halal manufacturers coming on for things like pies, sausages and burgers, and they seem to have cottoned on to what people want during Ramadan. In the evening, people want to [break] their fast with Asian foods, samosas, pakoras and things like that, but in the morning it seems they want a traditional English breakfast with beans on toast and such things.

"But I'll tell you what people really want this year," he says, leading me to a crammed freezer. "Stone-baked pizzas! It's the strangest thing."